41 And many more believed because of his own word;
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
And they were astonished at his doctrine: for his word was with power.
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 4
Commentary on John 4 Matthew Henry Commentary
Chapter 4
It was, more than any thing else, the glory of the land of Israel, that it was Emmanuel's land (Isa. 8:8), not only the place of his birth, but the scene of his preaching and miracles. This land in our Saviour's time was divided into three parts: Judea in the south, Galilee in the north, and Samaria lying between them. Now, in this chapter, we have Christ in each of these three parts of that land.
Jhn 4:1-3
We read of Christ's coming into Judea (ch. 3:22), after he had kept the feast at Jerusalem; and now he left Judea four months before harvest, as is said here (v. 35); so that it is computed that he staid in Judea about six months, to build upon the foundation John had laid there. We have no particular account of his sermons and miracles there, only in general, v. 1.
Jhn 4:4-26
We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. They worshipped the God of Israel only, to whom they erected a temple on mount Gerizim, in competition with that at Jerusalem. There was great enmity between them and the Jews; the Samaritans would not admit Christ, when they saw he was going to Jerusalem (Lu. 9:53); the Jews thought they could not give him a worse name than to say, He is a Samaritan. When the Jews were in prosperity, the Samaritans claimed kindred to them (Ezra 4:2), but, when the Jews were in distress, they were Medes and Persians; see Joseph. Antiq. 11.340-341; 12.257. Now observe,
Observe,
Jhn 4:27-42
We have here the remainder of the story of what happened when Christ was in Samaria, after the long conference he had with the woman.
Jhn 4:43-54
In these verses we have,
Observe,